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My conversation with Jack DeJohnette got off to a rocky start. It was the summer of 2000, when DeJohnette was visiting London for a series of concerts with Keith Jarrett’s Standards Trio. Referring to him in my opening inquiry as a “drummer” felt appropriate, but DeJohnette resisted being categorized and shot back instantly: “I’m a complete musician.” A few days later, attending a performance at the Royal Festival Hall watching the Standards Trio, an instance of pure enchantment captivated the audience as Jarrett sustained a long sequence of repeated notes high on the piano and DeJohnette powered the music forwards with a complex percussion display as harmonically searching as anything Jarrett had played. Truly a multifaceted artist.

“The idea of improvisation,” DeJohnette told me, “is linked to the very nature of our existence. We don’t anticipate life unfolding without changing and we never know what lies ahead – why should music be any different?”

He further explained that each part of his drum kit he viewed as a musical being “in its own right.” He crafted and adjusted his cymbals according to his personal standards. Combine the tones of cymbals with the drums and then “you think harmonically on the kit,” he added. The auditory ideas inside DeJohnette’s head were never limited by the traditional rules of percussion. He was additionally a keyboardist of significant talent – who issued a solo piano album, Return, in 2016 – and every facet of his musicianship was consistently evident continuously, before his death at the age of 83.

A Unique Life-Force in Artistic Performance

Many drummers tune their kit to a bespoke design, but DeJohnette’s playing radiated a vitality that was entirely his own. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to marvel at seemingly boundless energy as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s groundbreaking Bitches Brew, had by 1970 become the trumpeter’s drummer of choice in a collision of brilliant artists. His drums rooted What I Say deep in the Earth and allowed Davis, and later saxophonist Wayne Shorter, all the space they needed to explore, while DeJohnette filled his performance with complex percussive interjections – keeping a continual discussion with the other musicians.

Early Innovations and Artistic Independence

His own 1968 first record, The DeJohnette Complex, quickly established that his was a style intimately connected with a jazz scene rapidly diversifying around him, while he stayed fiercely autonomous. The pieces DeJohnette wrote for his album were harmonically ornate and asserted jazz/rock energy while also occasionally leaning towards free-form improvisation. He included his own playing melodica, and his rustic tune creations took flight.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was indeed delightfully complex and, following his departure from Davis’s group, he was signed to ECM Records. In 1976 he released Untitled, a energetic five-piece record, but also Pictures in which he played piano, drums and organ, and duetted on some tracks with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.

Iconic Partnerships and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a much-loved classic too. Surman and DeJohnette played their usual instruments while also adding electronic elements, subsuming their own identities inside richly arranged compositions of pastoral tones. Another essential album was Oneness, recorded in 1997, which dealt up large-scale structures with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the elemental force unleashed by the music. Hearing that work around the time of its release, it recalled an previous experience with DeJohnette, when I heard his group Special Edition perform in Leeds during the late 1980s. This performance was in no hurry to stake out its terrain, as atmospheric, gradual developments slowly condensed towards percussive climaxes.

Philosophical Insights on Art and Existence

Talking to DeJohnette all those years later, these ideas of pushing structural boundaries made more sense. He told me how he loved playing those rhythmic patterns with Davis because “I could sit in grooves and allow them to envelop me,” but also spoke of his desire to create broader auditory landscapes, always open-ended and therefore beneficial for the mind. He complained about the “safe confines” of pop music with its recurring motifs. “However, through spontaneous play,” he said, “you embrace a full range of possibilities. Individuals have the ability for very creative yet often only access their potential during crises. But if people were more conscious of our place within nature, stopped abusing the Earth and put things back into it, we would have a healthier environment and society.”

Undoubtedly DeJohnette heard his music as modelling those idealist aspirations. “Art is the spiritual equivalent of that cleansing, which is transmitted as vitality – and all artists have to draw on that.”